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This is why we are known as "Catholic Hebrews" or "Catholics of Hebrew tradition" both inside and outside the Catholic Church, and why we also have the Hebraic Charism.
(2008, Takanonim-Statutes 38) According to David Moss, the current president of the AHC, it was estimated to have around 10,000 members in 2000.
Another sensitivity is regarding Christians of Jewish origin who still regard themselves as Jewish – Messianic Jews – considered by both Jews and Christians to be a marginal movement.
A significant aspect in Jewish–Christian and Jewish–Catholic relations in Israel is government policy.
Their point of differentiation lies not in dogmatic beliefs but in liturgical practices.
For example, their liturgical calendar might differ from the liturgical calendar used by Latin Catholics in their retention of certain Jewish holidays.
While some form of corporate ecclesial and ritual identity had been raised by some Hebrew Catholics prior to 2009, Pope Benedict XVI's Apostolic Constitution Anglicanorum Coetibus prompted suggestions that personal ordinariates could also be appropriate for other groups, such as Hebrew Catholics, who desire to preserve their identity within the Catholic Church.
Some are Jewish converts to Catholicism who live in Israel and use Hebrew as their first language; the vast majority of Hebrew Catholics are the children of foreign workers who were already Catholics, but they were born and grew up in Israel, and they also use Hebrew as their first language.