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During times of health and happiness, it is perhaps rather trying to be asked to turn our thoughts into doleful channels; but sooner or later in our lives the sad times comes, for "Who breathes must suffer, and who thinks must mourn," and we have perforce to to turn our minds to the inevitable and share "the common lot of man." In times of mourning it seems doubly hard to arouse ourselves, and allow the question of what to wear? We do not advise people to rush into black for every slight bereavement, nor, on the other hand, to show the utter disregard some do on the death of their relations, and only acknowledge the departure of those near and dear to them, by a band of crepe round the arm. Custom decrees, if even inclination does not prompt us, to show in some outward degree our respect for the dead by wearing the usual black.It will be as well to consider in succession the different degrees of mourning, and their duration. That old-fashioned material, bombazine, is now no longer heard of. Henrietta is also worn, but the first-named is the more frequently used for the first dresses; but whatever the material, it is trimmed with crape.The skirt, which is generally cut quite plain, and slightly trained, is completely covered with crape, put on quite plainly in one piece; the body and sleeves are also trimmed with crape -- the dress, in fact, presenting the appearance of one of crape.They always, however straitened they may be in circumstances, contrive to wear mourning for their deceased relatives.When black is fashionable, no difficulty is found in wearing it, and you meet all your friend so attired, but when it becomes a question of duty, these objections are raised as to the unnecessary expense, and the inconvenience of so dressing.
, point out, conservative thought has deep historical roots in the African American community, and its proponents have long been engaged in the struggle for racial equality, seeing conservative ideology as a legitimate solution to the ills that afflicted their community.
In his 2008 book , law professor Christopher Alan Bracey charts the history of black conservative thought from the 18th century to the present day, locating its origins in two forces that have motivated conservatives for generations: love of God and country.